Combining Texts

All the ideas for 'fragments/reports', 'Dialogue on human freedom and origin of evil' and 'works'

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14 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Descartes showed a one-one order-preserving match between points on a line and the real numbers [Descartes, by Hart,WD]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
Descartes thinks distinguishing substances from aggregates is pointless [Descartes, by Pasnau]
12. Knowledge Sources / B. Perception / 3. Representation
Descartes said images can refer to objects without resembling them (as words do) [Descartes, by Tuck]
16. Persons / F. Free Will / 4. For Free Will
We have inner awareness of our freedom [Descartes]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Descartes discussed the interaction problem, and compared it with gravity [Descartes, by Lycan]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature is devoid of thought [Descartes, by Meillassoux]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Matter can't just be Descartes's geometry, because a filler of the spaces is needed [Robinson,H on Descartes]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]