21 ideas
12780 | We can grasp the wisdom of God a priori [Leibniz] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
18914 | Davidson controversially proposed to quantify over events [Davidson, by Engelbretsen] |
9843 | You can't identify events by causes and effects, as the event needs to be known first [Dummett on Davidson] |
14602 | Events can only be individuated causally [Davidson, by Schaffer,J] |
14004 | We need events for action statements, causal statements, explanation, mind-and-body, and adverbs [Davidson, by Bourne] |
8278 | The claim that events are individuated by their causal relations to other events is circular [Lowe on Davidson] |
12774 | Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz] |
12782 | Monads control nothing outside of themselves [Leibniz] |
12777 | Monads do not make a unity unless a substantial chain is added to them [Leibniz] |
12778 | There is active and passive power in the substantial chain and in the essence of a composite [Leibniz] |
12783 | Primitive force is what gives a composite its reality [Leibniz] |
12775 | Things seem to be unified if we see duration, position, interaction and connection [Leibniz] |
12776 | Every substance is alive [Leibniz] |
12753 | A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz] |
12781 | A composite substance is a mere aggregate if its essence is just its parts [Leibniz] |
12779 | There is a reason why not every possible thing exists [Leibniz] |
12785 | Truth is mutually agreed perception [Leibniz] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
12784 | Allow no more miracles than are necessary [Leibniz] |