18 ideas
18005 | Philosophy aims to become more disciplined about categories [Ryle] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
2622 | Can one movement have a mental and physical cause? [Ryle] |
1354 | We cannot introspect states of anger or panic [Ryle] |
1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
2620 | Dualism is a category mistake [Ryle] |
2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
23894 | The concept of character is at the centre of morality [Weil] |
23896 | We see our character as a restricting limit, but also as an unshakable support [Weil] |
23893 | We don't see character in a single moment, but only over a period of time [Weil] |
23895 | We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |