Combining Texts

All the ideas for 'fragments/reports', 'works' and 'On the Question of Absolute Undecidability'

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14 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner]
'Reflection principles' say the whole truth about sets can't be captured [Koellner]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Gentzen introduced a natural deduction calculus (NK) in 1934 [Gentzen, by Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
The inferential role of a logical constant constitutes its meaning [Gentzen, by Hanna]
The logical connectives are 'defined' by their introduction rules [Gentzen]
Each logical symbol has an 'introduction' rule to define it, and hence an 'elimination' rule [Gentzen]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
We have no argument to show a statement is absolutely undecidable [Koellner]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
There are at least eleven types of large cardinal, of increasing logical strength [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Arithmetical undecidability is always settled at the next stage up [Koellner]
Gentzen proved the consistency of arithmetic from assumptions beyond arithmetic [Gentzen, by Musgrave]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]