Combining Texts

All the ideas for 'fragments/reports', 'Croce and Collingwood' and 'Identity and Necessity'

expand these ideas     |    start again     |     specify just one area for these texts


15 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid [Kripke]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
The function of names is simply to refer [Kripke]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
It is necessary that this table is not made of ice, but we don't know it a priori [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
A 'rigid designator' designates the same object in all possible worlds [Kripke]
We cannot say that Nixon might have been a different man from the one he actually was [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics [Kripke]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
Identity theorists must deny that pains can be imagined without brain states [Kripke]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / e. Modal argument
Pain, unlike heat, is picked out by an essential property [Kripke]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
By 1790 aestheticians were mainly trying to explain individual artistic genius [Kemp]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Expression can be either necessary for art, or sufficient for art (or even both) [Kemp]
We don't already know what to express, and then seek means of expressing it [Kemp]
The horror expressed in some works of art could equallly be expressed by other means [Kemp]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]