Combining Texts

All the ideas for 'fragments/reports', 'works' and 'Critique of Judgement II: Teleological'

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13 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
22070 Irony is consciousness of abundant chaos [Schlegel,F]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
22069 Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F]
2. Reason / C. Styles of Reason / 1. Dialectic
20768 Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22068 Poetry is transcendental when it connects the ideal to the real [Schlegel,F]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
22030 For poets free choice is supreme [Schlegel,F]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18239 What is contemplated must have a higher value than contemplation [Kant, by Korsgaard]
18238 Only a good will can give man's being, and hence the world, a final purpose [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
22071 True love is ironic, in the contrast between finite limitations and the infinity of love [Schlegel,F]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
3049 The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
3549 Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
23. Ethics / F. Existentialism / 3. Angst
22029 Irony is the response to conflicts of involvement and attachment [Schlegel,F, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22053 The Critique of Judgement aims for a principle that unities humanity and nature [Kant, by Bowie]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
18237 Without men creation would be in vain, and without final purpose [Kant]