Combining Texts

All the ideas for 'fragments/reports', 'works' and 'Principia Ethica'

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23 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
22070 Irony is consciousness of abundant chaos [Schlegel,F]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
22069 Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F]
2. Reason / C. Styles of Reason / 1. Dialectic
20768 Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22068 Poetry is transcendental when it connects the ideal to the real [Schlegel,F]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
22030 For poets free choice is supreme [Schlegel,F]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / B. Value / 2. Values / g. Love
22071 True love is ironic, in the contrast between finite limitations and the infinity of love [Schlegel,F]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
3049 The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
3549 Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
23. Ethics / F. Existentialism / 3. Angst
22029 Irony is the response to conflicts of involvement and attachment [Schlegel,F, by Pinkard]