Combining Texts

All the ideas for 'fragments/reports', 'Treatise 4: The Moral Sense' and 'Metaphysics: an introduction'

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17 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a quest for truthmakers [Tallant]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is our power of finding out true propositions [Hutcheson]
2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
2. Reason / D. Definition / 12. Paraphrase
Maybe number statements can be paraphrased into quantifications plus identities [Tallant]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
Maybe only 'positive' truths need truth-makers [Tallant]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
A truthmaker is the minimal portion of reality that will do the job [Tallant]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
What is the truthmaker for a possible new power? [Tallant]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
The wisdom of Plato and of Socrates are not the same property [Tallant]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance must have two properties: individuation, and property-bearing [Tallant]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Are propositions all the thoughts and sentences that are possible? [Tallant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Can't the moral sense make mistakes, as the other senses do? [Hutcheson]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson]
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson]
Why may God not have a superior moral sense very similar to ours? [Hutcheson]