26 ideas
14519 | It is a great good to show reverence for a wise man [Epicurus] |
14518 | In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
14524 | Bodies are combinations of shape, size, resistance and weight [Epicurus] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
14521 | If everything is by necessity, then even denials of necessity are by necessity [Epicurus] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
14522 | What happens to me if I obtain all my desires, and what if I fail? [Epicurus] |
3563 | Pleasure and virtue entail one another [Epicurus] |
3560 | Justice is merely a contract about not harming or being harmed [Epicurus] |
14517 | We value our own character, whatever it is, and we should respect the characters of others [Epicurus] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
14513 | Justice is a pledge of mutual protection [Epicurus] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
14515 | A law is not just if it is not useful in mutual associations [Epicurus] |
14520 | It is small-minded to find many good reasons for suicide [Epicurus] |