Combining Texts

All the ideas for 'fragments/reports', 'Reality without Reference' and 'The Folly of Trying to Define Truth'

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13 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
3. Truth / A. Truth Problems / 2. Defining Truth
Truth cannot be reduced to anything simpler [Davidson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
The language to define truth needs a finite vocabulary, to make the definition finite [Davidson]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We can elucidate indefinable truth, but showing its relation to other concepts [Davidson]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson]
19. Language / A. Nature of Meaning / 1. Meaning
A minimum requirement for a theory of meaning is that it include an account of truth [Davidson]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A theory of truth tells us how communication by language is possible [Davidson]
19. Language / B. Reference / 1. Reference theories
Is reference the key place where language and the world meet? [Davidson]
With a holistic approach, we can give up reference in empirical theories of language [Davidson]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
To explain the reference of a name, you must explain its sentence-role, so reference can't be defined nonlinguistically [Davidson]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]