18 ideas
15545 | Armstrong's analysis seeks truthmakers rather than definitions [Lewis] |
19306 | It is a principle of reasoning not to clutter your mind with trivialities [Harman] |
19304 | The rules of reasoning are not the rules of logic [Harman] |
19307 | If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman] |
19309 | Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman] |
19303 | Implication just accumulates conclusions, but inference may also revise our views [Harman] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
15546 | Predications aren't true because of what exists, but of how it exists [Lewis] |
15548 | Say 'truth is supervenient on being', but construe 'being' broadly [Lewis] |
14399 | Presentism says only the present exists, so there is nothing for tensed truths to supervene on [Lewis] |
15543 | How do things combine to make states of affairs? Constituents can repeat, and fail to combine [Lewis] |
19305 | The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman] |
19310 | High probability premises need not imply high probability conclusions [Harman] |
19308 | We strongly desire to believe what is true, even though logic does not require it [Harman] |
19311 | In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman] |
19312 | Coherence is intelligible connections, especially one element explaining another [Harman] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |