31 ideas
23027 | Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
23030 | Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead] |
23044 | All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead] |
23034 | The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead] |
23032 | What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead] |
3926 | The human heart has a natural concern for public good [Hume] |
3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
23033 | Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead] |
3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3922 | Justice only exists to support society [Hume] |
23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
3918 | Moral philosophy aims to show us our duty [Hume] |
3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
3921 | The safety of the people is the supreme law [Hume] |
23045 | Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH] |
23050 | The ideal is a society in which all citizens are ladies and gentlemen [Green,TH] |
23052 | Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH] |
3927 | Society prefers helpful lies to harmful truth [Hume] |
23036 | The good is identified by the capacities of its participants [Green,TH, by Muirhead] |
23039 | A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead] |
23038 | People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead] |
3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
23040 | If something develops, its true nature is embodied in its end [Green,TH] |
23031 | God is the ideal end of the mature mind's final development [Green,TH] |
23041 | God is the realisation of the possibilities of each man's self [Green,TH] |