21 ideas
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
9758 | To make sense of personal identity, focus on agency rather than experience [Korsgaard] |
9757 | A person viewed as an agent makes no sense without its own future [Korsgaard] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
9759 | Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard] |
9760 | Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard] |
9761 | Personal concern for one's own self widens out into concern for the impersonal [Korsgaard] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |