28 ideas
21489 | Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
19095 | Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak] |
19097 | Peirce did not think a belief was true if it was useful [Peirce, by Misak] |
21494 | If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce] |
21493 | Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce] |
19102 | Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak] |
10352 | The real is the idea in which the community ultimately settles down [Peirce] |
13498 | Peirce and others began the mapping out of relations [Peirce, by Hart,WD] |
21491 | Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin] |
16376 | The possible can only be general, and the force of actuality is needed to produce a particular [Peirce] |
19107 | Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce] |
18648 | Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
20585 | If an experience machine gives you any experience you want, should you hook up for life? [Nozick] |
18643 | A minimal state should protect, but a state forcing us to do more is unjustified [Nozick] |
18642 | Individual rights are so strong that the state and its officials must be very limited in power [Nozick] |
18644 | States can't enforce mutual aid on citizens, or interfere for their own good [Nozick] |
22661 | My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick] |
18641 | If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka] |
20521 | Can I come to own the sea, by mixing my private tomato juice with it? [Nozick] |
20539 | Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift] |
18645 | Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick] |
18646 | How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick] |
18647 | If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick] |
21737 | Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick] |
21738 | Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick] |