38 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
15924 | Predicative definitions are acceptable in mathematics if they distinguish objects, rather than creating them? [Zermelo, by Lavine] |
17608 | We take set theory as given, and retain everything valuable, while avoiding contradictions [Zermelo] |
17607 | Set theory investigates number, order and function, showing logical foundations for mathematics [Zermelo] |
10870 | ZFC: Existence, Extension, Specification, Pairing, Unions, Powers, Infinity, Choice [Zermelo, by Clegg] |
13012 | Zermelo published his axioms in 1908, to secure a controversial proof [Zermelo, by Maddy] |
17609 | Set theory can be reduced to a few definitions and seven independent axioms [Zermelo] |
13017 | Zermelo introduced Pairing in 1930, and it seems fairly obvious [Zermelo, by Maddy] |
13015 | Zermelo used Foundation to block paradox, but then decided that only Separation was needed [Zermelo, by Maddy] |
13486 | Not every predicate has an extension, but Separation picks the members that satisfy a predicate [Zermelo, by Hart,WD] |
13020 | The Axiom of Separation requires set generation up to one step back from contradiction [Zermelo, by Maddy] |
13487 | In ZF, the Burali-Forti Paradox proves that there is no set of all ordinals [Zermelo, by Hart,WD] |
18178 | For Zermelo the successor of n is {n} (rather than n U {n}) [Zermelo, by Maddy] |
13027 | Zermelo believed, and Von Neumann seemed to confirm, that numbers are sets [Zermelo, by Maddy] |
9627 | Different versions of set theory result in different underlying structures for numbers [Zermelo, by Brown,JR] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |