Combining Texts

All the ideas for 'fragments/reports', 'On Relations of Universals and Particulars' and 'The soul's dependence on the body'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
23269 Philosophy must start from clearly observed facts [Galen]
2. Reason / C. Styles of Reason / 1. Dialectic
20768 Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16045 General facts supervene on particular facts, but cannot be inferred from them [Russell, by Bennett,K]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
14327 Trope theorists cannot explain how tropes resemble each other [Russell, by Mumford]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
23266 The spirit in the soul wants freedom, power and honour [Galen]
15. Nature of Minds / A. Nature of Mind / 8. Brain
23219 Stopping the heart doesn't terminate activity; pressing the brain does that [Galen, by Cobb]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
23264 Philosophers think faculties are in substances, and invent a faculty for every activity [Galen]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
23220 The brain contains memory and reason, and is the source of sensation and decision [Galen]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23265 The rational part of the soul is the desire for truth, understanding and recollection [Galen]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
3049 The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
3549 Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
23268 We execute irredeemable people, to protect ourselves, as a deterrent, and ending a bad life [Galen]