29 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
21566 | 'Propositional functions' are ambiguous until the variable is given a value [Russell] |
21567 | 'All judgements made by Epimenedes are true' needs the judgements to be of the same type [Russell] |
23457 | Type theory cannot identify features across levels (because such predicates break the rules) [Morris,M on Russell] |
21556 | Classes are defined by propositional functions, and functions are typed, with an axiom of reducibility [Russell, by Lackey] |
21568 | A one-variable function is only 'predicative' if it is one order above its arguments [Russell] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
5753 | The regular events of this life could never be due to chance [Boethius] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |