Combining Texts

All the ideas for 'fragments/reports', 'The Spirit of the Laws (rev. 1757)' and 'Unpublished Notebooks 1872-74'

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89 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom prevents us from being ruled by the moment [Nietzsche]
1. Philosophy / A. Wisdom / 2. Wise People
Unlike science, true wisdom involves good taste [Nietzsche]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Suffering is the meaning of existence [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
You should only develop a philosophy if you are willing to live by it [Nietzsche]
The first aim of a philosopher is a life, not some works [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / f. Philosophy as healing
Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Philosophy is more valuable than much of science, because of its beauty [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
It would better if there was no thought [Nietzsche]
Why do people want philosophers? [Nietzsche]
Philosophy is always secondary, because it cannot support a popular culture [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Kant has undermined our belief in metaphysics [Nietzsche]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
If philosophy controls science, then it has to determine its scope, and its value [Nietzsche]
2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic is just slavery to language [Nietzsche]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
It always remains possible that the world just is the way it appears [Nietzsche]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Our knowledge is illogical, because it rests on false identities between things [Nietzsche]
The most extreme scepticism is when you even give up logic [Nietzsche]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
True goodness is political, and consists of love of and submission to the laws [Montesquieu]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Men do not desire to subjugate one another; domination is a complex and advanced idea [Montesquieu]
Primitive people would be too vulnerable and timid to attack anyone, so peace would reign [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
People are drawn into society by needs, shared fears, pleasure, and knowledge [Montesquieu]
People are guided by a multitude of influences, from which the spirit of a nation emerges [Montesquieu]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
In small republics citizens identify with the public good, and abuses are fewer [Montesquieu]
In a large republic there is too much wealth for individuals to manage it [Montesquieu]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The rich would never submit to a lottery deciding which part of their society should be slaves [Montesquieu]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All states aim at preservation, and then have distinctive individual purposes [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
The natural power of a father suggests rule by one person, but that authority can be spread [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
The nobility are an indispensable part of a monarchy [Montesquieu]
Monarchs must not just have links to the people; they need a body which maintains the laws [Montesquieu]
Ambition is good in a monarchy, because the monarch can always restrain it [Montesquieu]
In monarchies, men's actions are judged by their grand appearance, not their virtues [Montesquieu]
In a monarchy, the nobility must be hereditary, to bind them together [Montesquieu]
Monarchies can act more quickly, because one person is in charge [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
A despot's agents must be given power, so they inevitably become corrupt [Montesquieu]
Despots are always lazy and ignorant, so they always delegate their power to a vizier [Montesquieu]
Despotism and honour are incompatible, because honour scorns his power, and lives by rules [Montesquieu]
Tyranny is either real violence, or the imposition of unpopular legislation [Montesquieu]
The will of a despot is an enigma, so magistrates can only follow their own will [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
If the nobility is numerous, the senate is the artistocracy, and the nobles are a democracy [Montesquieu]
Aristocracy is democratic if they resemble the people, but not if they resemble the monarch [Montesquieu]
Great inequality between aristocrats and the rest is bad - and also among aristocrats themselves [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
If a government is to be preserved, it must first be loved [Montesquieu]
A government has a legislature, an international executive, and a domestic executive [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
The judiciary must be separate from the legislature, to avoid arbitrary power [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The fundamental laws of a democracy decide who can vote [Montesquieu]
It is basic to a democracy that the people themselves must name their ministers [Montesquieu]
Voting should be public, so the lower classes can be influenced by the example of notable people [Montesquieu]
All citizens (apart from the very humble poor) should choose their representatives [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a democracy the people should manage themselves, and only delegate what they can't do [Montesquieu]
A democratic assembly must have a fixed number, to see whether everyone has spoken [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If deputies represent people, they are accountable, but less so if they represent places [Montesquieu]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is entirely bad; the master abandons the virtues, and they are pointless in the slave [Montesquieu]
Slaves are not members of the society, so no law can forbid them to run away [Montesquieu]
The demand for slavery is just the masters' demand for luxury [Montesquieu]
25. Social Practice / A. Freedoms / 3. Free speech
Freedom of speech and writing, within the law, is essential to preserve liberty [Montesquieu]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom in society is ability to do what is right, and not having to do what is wrong [Montesquieu]
25. Social Practice / B. Equalities / 1. Grounds of equality
No one even thinks of equality in monarchies and despotism; they all want superiority [Montesquieu]
Equality is not command by everyone or no one, but command and obedience among equals [Montesquieu]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is corrupted by lack of equality, or by extreme equality (between rulers and ruled) [Montesquieu]
25. Social Practice / B. Equalities / 4. Economic equality
Some equality can be achieved by social categories, combined with taxes and poor relief [Montesquieu]
Democracies may sometimes need to restrict equality [Montesquieu]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Prior to positive laws there is natural equity, of obedience, gratitude, dependence and merit [Montesquieu]
Sensation gives animals natural laws, but knowledge can make them break them [Montesquieu]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
The death penalty is permissible, because its victims enjoyed the protection of that law [Montesquieu]
If religion teaches determinism, penalties must be severe; if free will, then that is different [Montesquieu]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The only right victors have over captives is the protection of the former [Montesquieu]
25. Social Practice / E. Policies / 2. Religion in Society
The clergy are essential to a monarchy, but dangerous in a republic [Montesquieu]
Religion can support the state when the law fails to do so [Montesquieu]
Religion has the most influence in despotic states, and reinforces veneration for the ruler [Montesquieu]
French slavery was accepted because it was the best method of religious conversion [Montesquieu]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
In monarchies education ennobles people, and in despotisms it debases them [Montesquieu]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Education is contrary to human nature [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Teaching is the best practice of the general virtue that leads us to love everyone [Montesquieu]
25. Social Practice / E. Policies / 5. Education / d. Study of history
We should evaluate the past morally [Nietzsche]
25. Social Practice / F. Life Issues / 6. Animal Rights
Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche]
26. Natural Theory / C. Causation / 3. Final causes
We do not know the nature of one single causality [Nietzsche]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Laws of nature are merely complex networks of relations [Nietzsche]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws are the necessary relations that derive from the nature of things [Montesquieu]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche]