14 ideas
| 20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 8830 | A belief can be justified when the person has forgotten the evidence for it [Goldman] |
| 8832 | If justified beliefs are well-formed beliefs, then animals and young children have them [Goldman] |
| 8829 | Justification depends on the reliability of its cause, where reliable processes tend to produce truth [Goldman] |
| 8831 | Introspection is really retrospection; my pain is justified by a brief causal history [Goldman] |
| 3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
| 3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |