18 ideas
18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
18542 | Defining truth presupposes that there can be a true definition [Scruton] |
18812 | Split out the logical vocabulary, make an assignment to the rest. It's logical if premises and conclusion match [Tarski, by Rumfitt] |
13344 | X follows from sentences K iff every model of K also models X [Tarski] |
13343 | A 'model' is a sequence of objects which satisfies a complete set of sentential functions [Tarski] |
13345 | Sentences are 'analytical' if every sequence of objects models them [Tarski] |
18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |