Combining Texts

All the ideas for 'fragments/reports', 'Democracy in America (abr Renshaw)' and 'Troubles with Functionalism'

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31 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Lobotomised patients can cease to care about a pain [Block]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
A brain looks no more likely than anything else to cause qualia [Block]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Behaviour requires knowledge as well as dispositions [Block]
17. Mind and Body / C. Functionalism / 1. Functionalism
In functionalism, desires are internal states with causal relations [Block]
Functionalism is behaviourism, but with mental states as intermediaries [Block]
You might invert colours, but you can't invert beliefs [Block]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Could a creature without a brain be in the right functional state for pain? [Block]
Not just any old functional network will have mental states [Block]
In functionalism, what are the special inputs and outputs of conscious creatures? [Block]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / b. Turing Machines
Simple machine-functionalism says mind just is a Turing machine [Block]
A Turing machine, given a state and input, specifies an output and the next state [Block]
19. Language / C. Assigning Meanings / 1. Syntax
Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Wherever there is a small community, the association of the people is natural [Tocqueville]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The people are just individuals, and only present themselves as united to foreigners [Tocqueville]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville]
People would be much happier and freer in small nations [Tocqueville]
24. Political Theory / B. Nature of a State / 3. Constitutions
In American judges rule according to the Constitution, not the law [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarchical family is always deeply concerned with the interests of the state [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Aristocracy is constituted by inherited landed property [Tocqueville]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
In Europe it is thought that local government is best handled centrally [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
An election, and its lead up time, are always a national crisis [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Universal suffrage is no guarantee of wise choices [Tocqueville]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery undermines the morals and energy of a society [Tocqueville]
25. Social Practice / A. Freedoms / 3. Free speech
The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville]
25. Social Practice / B. Equalities / 1. Grounds of equality
It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville]
25. Social Practice / B. Equalities / 2. Political equality
Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville]