10 ideas
| 20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
| 6455 | Maybe 'sense-data' just help us to talk about unusual perceptual situations [Lacey] |
| 6454 | Where do sense-data begin or end? Can they change? What sort of thing are they? [Lacey] |
| 6453 | Some claim sense-data are public, and are parts of objects [Lacey] |
| 22480 | Possessing the virtue of justice disposes a person to good practical rationality [Foot] |
| 22477 | Calling a knife or farmer or speech or root good does not involve attitudes or feelings [Foot] |
| 22478 | The essential thing is the 'needs' of plants and animals, and their operative parts [Foot] |
| 3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
| 22479 | Observing justice is necessary to humans, like hunting to wolves or dancing to bees [Foot] |
| 3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |