32 ideas
| 1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
| 1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
| 1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
| 1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
| 1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
| 1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
| 1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
| 1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
| 1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
| 1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
| 1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
| 1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
| 1846 | The will can only want what it thinks is good [Aquinas] |
| 1847 | The will must aim at happiness, but can choose the means [Aquinas] |
| 1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
| 3926 | The human heart has a natural concern for public good [Hume] |
| 1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
| 3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
| 3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
| 3922 | Justice only exists to support society [Hume] |
| 23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
| 3918 | Moral philosophy aims to show us our duty [Hume] |
| 3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
| 3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
| 3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
| 3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
| 3921 | The safety of the people is the supreme law [Hume] |
| 3927 | Society prefers helpful lies to harmful truth [Hume] |
| 3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| 1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |