Combining Texts

All the ideas for 'fragments/reports', 'The Symposium' and 'Metaphysics of Morals II:Doctrine of Virtue'

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50 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
Moral self-knowledge is the beginning of all human wisdom [Kant]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
For any subject, its system of non-experiential concepts needs a metaphysics [Kant]
2. Reason / A. Nature of Reason / 1. On Reason
Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
10. Modality / B. Possibility / 1. Possibility
That a concept is not self-contradictory does not make what it represents possible [Kant]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Within nature man is unimportant, but as moral person he is above any price [Kant]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
We call a person the same throughout life, but all their attributes change [Plato]
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty and goodness are the same [Plato]
Love of ugliness is impossible [Plato]
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral principles do not involve feelings [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant]
All morality directs the will to love of others' ends, and respect for others' rights [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
The duty of love is to makes the ends of others one's own [Kant]
Love assists men in achieving merit and happiness [Plato]
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A duty of virtue is a duty which is also an end [Kant]
Virtue is strong maxims for duty [Kant]
The supreme principle of virtue is to find universal laws for ends [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant]
The only slavery which is not dishonourable is slavery to excellence [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
How do we distinguish a mean? The extremes can involve quite different maxims [Kant]
If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
There is one principle of virtues; the virtues are distinguished by their objects [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We can love without respect, and show respect without love [Kant]
Disrespect is using a person as a mere means to my own ends [Kant]
Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant]
Love urges us to get closer to people, but respect to keep our distance [Kant]
Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant]
We must respect the humanity even in a vicious criminal [Kant]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant]
Man is both social, and unsociable [Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant]
25. Social Practice / F. Life Issues / 6. Animal Rights
Men can only have duties to those who qualify as persons [Kant]
Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]