Combining Texts

All the ideas for 'fragments/reports', 'Natural Goodness' and 'Frege Philosophy of Language (2nd ed)'

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39 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
2. Reason / A. Nature of Reason / 5. Objectivity
What matters in mathematics is its objectivity, not the existence of the objects [Dummett]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / c. Basic theorems of ST
The ordered pairs <x,y> can be reduced to the class of sets of the form {{x},{x,y}} [Dummett]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
To associate a cardinal with each set, we need the Axiom of Choice to find a representative [Dummett]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Intuitionists find the Incompleteness Theorem unsurprising, since proof is intuitive, not formal [Dummett]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionism says that totality of numbers is only potential, but is still determinate [Dummett]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
We can't say that light is concrete but radio waves abstract [Dummett]
Ostension is possible for concreta; abstracta can only be referred to via other objects [Dummett, by Hale]
The concrete/abstract distinction seems crude: in which category is the Mistral? [Dummett]
We don't need a sharp concrete/abstract distinction [Dummett]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
The context principle for names rules out a special philosophical sense for 'existence' [Dummett]
The objects we recognise the world as containing depends on the structure of our language [Dummett]
8. Modes of Existence / D. Universals / 1. Universals
We can understand universals by studying predication [Dummett]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
'Nominalism' used to mean denial of universals, but now means denial of abstract objects [Dummett]
9. Objects / A. Existence of Objects / 1. Physical Objects
Concrete objects such as sounds and smells may not be possible objects of ostension [Dummett]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
Abstract objects may not cause changes, but they can be the subject of change [Dummett]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
If we can intuitively apprehend abstract objects, this makes them observable and causally active [Dummett]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Abstract objects must have names that fall within the range of some functional expression [Dummett]
9. Objects / A. Existence of Objects / 2. Abstract Objects / d. Problems with abstracta
If a genuine singular term needs a criterion of identity, we must exclude abstract nouns [Dummett, by Hale]
Abstract objects can never be confronted, and need verbal phrases for reference [Dummett]
9. Objects / A. Existence of Objects / 3. Objects in Thought
There is a modern philosophical notion of 'object', first introduced by Frege [Dummett]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
Concepts only have a 'functional character', because they map to truth values, not objects [Dummett, by Davidson]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Since abstract objects cannot be picked out, we must rely on identity statements [Dummett]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
A realistic view of reference is possible for concrete objects, but not for abstract objects [Dummett, by Hale]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Sterility is a human defect, but the choice to be childless is not [Foot]
Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Deep happiness usually comes from the basic things in life [Foot]
Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]