18 ideas
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
8108 | Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner] |
8112 | Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner] |
8111 | Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner] |
8109 | Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |