Combining Texts

All the ideas for 'fragments/reports', 'Infinitism solution to regress problem' and 'Principle of Life and Plastic Natures'

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13 ideas

2. Reason / A. Nature of Reason / 6. Coherence
Why should we prefer coherent beliefs? [Klein,P]
12. Knowledge Sources / B. Perception / 1. Perception
Not all of perception is accompanied by consciousness [Leibniz]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Reasons acquire warrant through being part of a lengthening series [Klein,P]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Souls act as if there were no bodies, and bodies act as if there were no souls [Leibniz]
22. Metaethics / B. Value / 2. Values / e. Death
Death and generation are just transformations of an animal, augmented or diminished [Leibniz]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Not all of matter is animated, any more than a pond full of living fish is animated [Leibniz]
Every particle of matter contains organic bodies [Leibniz]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
Mechanics shows that all motion originates in other motion, so there is a Prime Mover [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
All substances are in harmony, even though separate, so they must have one divine cause [Leibniz]