63 ideas
| 19767 | Reason leads to prudent selfishness, which overrules natural compassion [Rousseau] |
| 11897 | A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P] |
| 11898 | Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P] |
| 11883 | A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P] |
| 11889 | Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P] |
| 11877 | An individual essence is the properties the object could not exist without [Mackie,P] |
| 11882 | No other object can possibly have the same individual essence as some object [Mackie,P] |
| 11886 | There are problems both with individual essences and without them [Mackie,P] |
| 11909 | Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P] |
| 11899 | Why are any sortals essential, and why are only some of them essential? [Mackie,P] |
| 11906 | The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P] |
| 11894 | Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P] |
| 11887 | Transworld identity without individual essences leads to 'bare identities' [Mackie,P] |
| 11890 | De re modality without bare identities or individual essence needs counterparts [Mackie,P] |
| 11892 | Things may only be counterparts under some particular relation [Mackie,P] |
| 11893 | Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P] |
| 11884 | The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P] |
| 19757 | No one would bother to reason, and try to know things, without a desire for enjoyment [Rousseau] |
| 11905 | Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P] |
| 19760 | General ideas are purely intellectual; imagining them is immediately particular [Rousseau] |
| 19759 | Only words can introduce general ideas into the mind [Rousseau] |
| 19758 | Language may aid thinking, but powerful thought was needed to produce language [Rousseau] |
| 19773 | Without love, what use is beauty? [Rousseau] |
| 19769 | Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau] |
| 19752 | If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau] |
| 19768 | The better Golden Rule is 'do good for yourself without harming others' [Rousseau] |
| 19766 | The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau] |
| 19756 | Humans are less distinguished from other animals by understanding, than by being free agents [Rousseau] |
| 19755 | Most human ills are self-inflicted; the simple, solitary, regular natural life is good [Rousseau] |
| 19762 | Is language a pre-requisite for society, or might it emerge afterwards? [Rousseau] |
| 19763 | I doubt whether a savage person ever complains of life, or considers suicide [Rousseau] |
| 19778 | Leisure led to envy, inequality, vice and revenge, which we now see in savages [Rousseau] |
| 19779 | Primitive man was very gentle [Rousseau] |
| 19751 | Our two starting principles are concern for self-interest, and compassion for others [Rousseau] |
| 19765 | Savages avoid evil because they are calm, and never think of it (not because they know goodness) [Rousseau] |
| 19771 | Savage men quietly pursue desires, without the havoc of modern frenzied imagination [Rousseau] |
| 19774 | A savage can steal fruit or a home, but there is no means of achieving obedience [Rousseau] |
| 19772 | In a state of nature people are much more equal; it is society which increases inequalities [Rousseau] |
| 19789 | It is against nature for children to rule old men, fools to rule the wise, and the rich to hog resources [Rousseau] |
| 19787 | People accept the right to be commanded, because they themselves wish to command [Rousseau] |
| 19780 | We seem to have made individual progress since savagery, but actually the species has decayed [Rousseau] |
| 19747 | Revolutionaries usually confuse liberty with total freedom, and end up with heavier chains [Rousseau] |
| 19748 | Plebiscites are bad, because they exclude the leaders from crucial decisions [Rousseau] |
| 19749 | In a direct democracy, only the leaders should be able to propose new laws [Rousseau] |
| 19775 | People must be made dependent before they can be enslaved [Rousseau] |
| 19784 | Enslaved peoples often boast of their condition, calling it a state of 'peace' [Rousseau] |
| 19785 | If the child of a slave woman is born a slave, then a man is not born a man [Rousseau] |
| 19746 | Like rich food, liberty can ruin people who are too weak to cope with it [Rousseau] |
| 19786 | Three stages of the state produce inequalities of wealth, power, and enslavement [Rousseau] |
| 19788 | The pleasure of wealth and power is largely seeing others deprived of them [Rousseau] |
| 19777 | Persuading other people that some land was 'owned' was the beginning of society [Rousseau] |
| 19782 | What else could property arise from, but the labour people add to it? [Rousseau] |
| 19781 | Land cultivation led to a general right of ownership, administered justly [Rousseau] |
| 19754 | If we have a natural right to property, what exactly does 'belonging to' mean? [Rousseau] |
| 19750 | Writers just propose natural law as the likely useful agreements among people [Rousseau] |
| 19770 | Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau] |
| 19783 | A state of war remains after a conquest, if the losers don't accept the winners [Rousseau] |
| 19753 | Both men and animals are sentient, which should give the latter the right not to be mistreated [Rousseau] |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| 19761 | Men started with too few particular names, but later had too few natural kind names [Rousseau] |
| 11907 | Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P] |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
| 19776 | Small uninterrupted causes can have big effects [Rousseau] |