23 ideas
13134 | We negate predicates but do not negate names [Westerhoff] |
13124 | Categories can be ordered by both containment and generality [Westerhoff] |
13117 | How far down before we are too specialised to have a category? [Westerhoff] |
13116 | Maybe objects in the same category have the same criteria of identity [Westerhoff] |
13118 | Categories are base-sets which are used to construct states of affairs [Westerhoff] |
13125 | Categories are held to explain why some substitutions give falsehood, and others meaninglessness [Westerhoff] |
13126 | Categories systematize our intuitions about generality, substitutability, and identity [Westerhoff] |
13130 | Categories as generalities don't give a criterion for a low-level cut-off point [Westerhoff] |
13131 | The aim is that everything should belong in some ontological category or other [Westerhoff] |
13123 | All systems have properties and relations, and most have individuals, abstracta, sets and events [Westerhoff] |
13115 | Ontological categories are like formal axioms, not unique and with necessary membership [Westerhoff] |
13119 | Categories merely systematise, and are not intrinsic to objects [Westerhoff] |
13135 | A thing's ontological category depends on what else exists, so it is contingent [Westerhoff] |
13129 | Essential kinds may be too specific to provide ontological categories [Westerhoff] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |