Combining Texts

All the ideas for 'fragments/reports', 'Substance and Individuation in Leibniz' and 'Davidson on himself'

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29 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
3972 Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson]
3969 There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
3960 There are no such things as minds, but people have mental properties [Davidson]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
3964 If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
3965 Mental entities do not add to the physical furniture of the world [Davidson]
3961 Obviously all mental events are causally related to physical events [Davidson]
3963 There are no strict psychophysical laws connecting mental and physical events [Davidson]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
3966 The correct conclusion is ontological monism combined with conceptual dualism [Davidson]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
3967 Absence of all rationality would be absence of thought [Davidson]
18. Thought / C. Content / 6. Broad Content
3974 Our meanings are partly fixed by events of which we may be ignorant [Davidson]
19. Language / D. Propositions / 6. Propositions Critique
3968 Propositions explain nothing without an explanation of how sentences manage to name them [Davidson]
19. Language / F. Communication / 4. Private Language
3970 Thought is only fully developed if we communicate with others [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
3971 There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson]
25. Social Practice / E. Policies / 5. Education / c. Teaching
3973 Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
1748 Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
3962 Cause and effect relations between events must follow strict laws [Davidson]
27. Natural Reality / G. Biology / 3. Evolution
5989 Archelaus said life began in a primeval slime [Archelaus, by Schofield]