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All the ideas for 'fragments/reports', 'The Upanishads' and 'The Metaphysics of Causation'

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47 ideas

5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical form can't dictate metaphysics, as it may propose an undesirable property [Schaffer,J]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
There is only one fact - the True [Schaffer,J]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Let your teacher be a god to you [Anon (Upan)]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)]
26. Natural Theory / C. Causation / 1. Causation
In causation there are three problems of relata, and three metaphysical problems [Schaffer,J]
Causation may not be transitive; the last event may follow from the first, but not be caused by it [Schaffer,J]
There are at least ten theories about causal connections [Schaffer,J]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation transcends nature, because absences can cause things [Schaffer,J]
Causation may not be a process, if a crucial part of the process is 'disconnected' [Schaffer,J]
A causal process needs to be connected to the effect in the right way [Schaffer,J]
Causation can't be a process, because a process needs causation as a primitive [Schaffer,J]
26. Natural Theory / C. Causation / 5. Direction of causation
At least four rivals have challenged the view that causal direction is time direction [Schaffer,J]
Causal order must be temporal, or else causes could be blocked, and time couldn't be explained [Schaffer,J]
Causal order is not temporal, because of time travel, and simultanous, joint or backward causes [Schaffer,J]
26. Natural Theory / C. Causation / 6. Causation as primitive
Causation is primitive; it is too intractable and central to be reduced; all explanations require it [Schaffer,J]
If causation is just observables, or part of common sense, or vacuous, it can't be primitive [Schaffer,J]
26. Natural Theory / C. Causation / 7. Eliminating causation
Causation is utterly essential for numerous philosophical explanations [Schaffer,J]
The notion of causation allows understanding of science, without appearing in equations [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
If two different causes are possible in one set of circumstances, causation is primitive [Schaffer,J]
If causation is primitive, it can be experienced in ourselves, or inferred as best explanation [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Events are fairly course-grained (just saying 'hello'), unlike facts (like saying 'hello' loudly) [Schaffer,J]
Causal relata are events - or facts, features, tropes, states, situations or aspects [Schaffer,J]
One may defend three or four causal relata, as in 'c causes e rather than e*' [Schaffer,J]
If causal relata must be in nature and fine-grained, neither facts nor events will do [Schaffer,J]
The relata of causation (such as events) need properties as explanation, which need causation! [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
Our selection of 'the' cause is very predictable, so must have a basis [Schaffer,J]
Selecting 'the' cause must have a basis; there is no causation without such a selection [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
The actual cause may make an event less likely than a possible more effective cause [Schaffer,J]
All four probability versions of causation may need causation to be primitive [Schaffer,J]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)]
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
28. God / A. Divine Nature / 1. God
Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
Brahman is the Uncaused Cause [Anon (Upan)]
28. God / C. Attitudes to God / 2. Pantheism
Earth, food, fire, sun are all forms of Brahman [Anon (Upan)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)]
The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)]
A man with desires is continually reborn, until his desires are stilled [Anon (Upan)]
Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Charity and ritual observance distract from the highest good of religion [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)]
The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)]