Combining Texts

All the ideas for 'fragments/reports', 'Mereology' and 'Treatise of Human Nature, Appendix'

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24 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
20189 Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
21309 A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
15755 Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
5323 Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
21311 Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
21312 Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
21308 We have no impression of the self, and we therefore have no idea of it [Hume]
21310 Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
22. Metaethics / B. Value / 2. Values / g. Love
23115 We have no natural love of mankind, other than through various relationships [Hume]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
1748 Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
16946 Causation is just invariance, as long as it is described in general terms [Quine on Hume]
15250 If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]
27. Natural Reality / G. Biology / 3. Evolution
5989 Archelaus said life began in a primeval slime [Archelaus, by Schofield]