67 ideas
23948 | Wisdom needs both thought and passion, with each reflecting on the other [Solomon] |
19250 | Everything interesting should be recorded, with records that can be rearranged [Peirce] |
19228 | Sciences concern existence, but philosophy also concerns potential existence [Peirce] |
19241 | An idea on its own isn't an idea, because they are continuous systems [Peirce] |
19227 | Philosophy is a search for real truth [Peirce] |
19218 | Metaphysics is pointless without exact modern logic [Peirce] |
23942 | Philosophy is creating an intellectual conceptual structure for life [Solomon] |
19229 | Metaphysics is the science of both experience, and its general laws and types [Peirce] |
19219 | Metaphysical reasoning is simple enough, but the concepts are very hard [Peirce] |
19231 | Metaphysics is turning into logic, and logic is becoming mathematics [Peirce] |
23945 | Reason is actually passions, guided by perspicacious reflection [Solomon] |
19247 | The one unpardonable offence in reasoning is to block the route to further truth [Peirce] |
19246 | 'Holding for true' is either practical commitment, or provisional theory [Peirce] |
19237 | Deduction is true when the premises facts necessarily make the conclusion fact true [Peirce] |
19256 | Our research always hopes that reality embodies the logic we are employing [Peirce] |
19238 | The logic of relatives relies on objects built of any relations (rather than on classes) [Peirce] |
19226 | We now know that mathematics only studies hypotheses, not facts [Peirce] |
19240 | Realism is the belief that there is something in the being of things corresponding to our reasoning [Peirce] |
19239 | There may be no reality; it's just our one desperate hope of knowing anything [Peirce] |
19252 | Objective chance is the property of a distribution [Peirce] |
19232 | In ordinary language a conditional statement assumes that the antecedent is true [Peirce] |
19223 | We act on 'full belief' in a crisis, but 'opinion' only operates for trivial actions [Peirce] |
19253 | We talk of 'association by resemblance' but that is wrong: the association constitutes the resemblance [Peirce] |
23957 | We often trust our intuitions as rational, despite their lack of reflection [Solomon] |
19224 | Scientists will give up any conclusion, if experience opposes it [Peirce] |
19243 | If each inference slightly reduced our certainty, science would soon be in trouble [Peirce] |
19225 | I classify science by level of abstraction; principles derive from above, and data from below [Peirce] |
19234 | 'Induction' doesn't capture Greek 'epagoge', which is singulars in a mass producing the general [Peirce] |
19235 | How does induction get started? [Peirce] |
19236 | Induction can never prove that laws have no exceptions [Peirce] |
19251 | The worst fallacy in induction is generalising one recondite property from a sample [Peirce] |
19222 | Men often answer inner 'whys' by treating unconscious instincts as if they were reasons [Peirce] |
19220 | We may think animals reason very little, but they hardly ever make mistakes! [Peirce] |
23943 | Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon] |
19255 | Generalisation is the great law of mind [Peirce] |
19242 | Generalization is the true end of life [Peirce] |
19249 | 'Know yourself' is not introspection; it is grasping how others see you [Peirce] |
19257 | Whatever is First must be sentient [Peirce] |
23952 | I say bodily chemistry and its sensations have nothing to do with emotions [Solomon] |
23954 | Emotions are judgements about ourselves, and our place in the world [Solomon] |
23960 | Emotions are defined by their objects [Solomon] |
23961 | The heart of an emotion is its judgement of values and morality [Solomon] |
23965 | Emotions can be analysed under fifteen headings [Solomon] |
23959 | Some emotions are externally directed, others internally [Solomon] |
23936 | It is only our passions which give our lives meaning [Solomon] |
23963 | Which emotions we feel depends on our sense of our own powers [Solomon] |
23946 | The passions are subjective, concerning what is important to me, rather than facts [Solomon] |
23940 | Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon] |
23949 | Passions exist as emotions, moods and desires, which all generate meaning [Solomon] |
23956 | The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon] |
23953 | Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon] |
23964 | There are no 'basic' emotions, only socially prevalent ones [Solomon] |
23937 | It is reason which needs the anchorage of passions, rather than vice versa [Solomon] |
23947 | Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon] |
23958 | The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon] |
19248 | Reasoning involves observation, experiment, and habituation [Peirce] |
19221 | Everybody overrates their own reasoning, so it is clearly superficial [Peirce] |
19233 | Indexicals are unusual words, because they stimulate the hearer to look around [Peirce] |
23944 | Emotions are our life force, and the source of most of our values [Solomon] |
23962 | Lovers adopt the interests of their beloved, rather than just valuing them [Solomon] |
19230 | People should follow what lies before them, and is within their power [Peirce] |
23941 | 'Absurdity' is just the result of our wrong choices in life [Solomon] |
23955 | Ideologies are mythologies which guide our actions [Solomon] |
19245 | We are not inspired by other people's knowledge; a sense of our ignorance motivates study [Peirce] |
1497 | For Anaximenes nature is air, which takes different forms by rarefaction and condensation [Anaximenes, by Simplicius] |
19244 | Chemists rely on a single experiment to establish a fact; repetition is pointless [Peirce] |
19254 | Our laws of nature may be the result of evolution [Peirce] |