Combining Texts

All the ideas for 'fragments/reports', 'Nominalism' and 'works'

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27 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
23027 Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
3. Truth / D. Coherence Truth / 1. Coherence Truth
23030 Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
8956 What is a singleton set, if a set is meant to be a collection of objects? [Szabó]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
8953 Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
23044 All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
23034 The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
8954 Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
18. Thought / E. Abstraction / 5. Abstracta by Negation
8955 Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23032 What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 2. Hedonism
23033 Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
23045 Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 4. Citizenship
23050 The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
23052 Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
23036 The good is identified by the capacities of its participants [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23039 A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
23038 People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
23040 If something develops, its true nature is embodied in its end [Green,TH]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]
28. God / A. Divine Nature / 1. God
23031 God is the ideal end of the mature mind's final development [Green,TH]
28. God / C. Attitudes to God / 4. God Reflects Humanity
23041 God is the realisation of the possibilities of each man's self [Green,TH]