35 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
20744 | Phenomenologists say all experience is about something and is directed [Aho] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
16949 | Klein summarised geometry as grouped together by transformations [Quine] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
16944 | Science is common sense, with a sophisticated method [Quine] |
20736 | Science has to abstract out the subjective attributes of things, focusing on what is objective [Aho] |
16940 | Induction is just more of the same: animal expectations [Quine] |
16941 | Induction relies on similar effects following from each cause [Quine] |
16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
16934 | General terms depend on similarities among things [Quine] |
16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
20734 | Anxiety, nausea, guilt and absurdity shake us up, revealing our freedom and limits [Aho] |
20733 | Our 'existence' is how we create ourselves, unconstrained by any prior 'essence' [Aho] |
20753 | The self is constituted by its choices made within a social context [Aho] |
20738 | Social contracts and markets have made society seem disconnected and artificial [Aho] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
16942 | It is hard to see how regularities could be explained [Quine] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
20737 | Protestantism brought the modern emphasis on inner states of the soul [Aho] |
20766 | Four Noble Truths: life is suffering, caused by attachment, it is avoidable, there is a path [Aho] |