Combining Texts

All the ideas for 'fragments/reports', 'Truthmakers and Converse Barcan Formula' and 'Words without Objects'

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30 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
The truthmaker principle requires some specific named thing to make the difference [Williamson]
3. Truth / B. Truthmakers / 7. Making Modal Truths
The converse Barcan formula will not allow contingent truths to have truthmakers [Williamson]
Truthmaker is incompatible with modal semantics of varying domains [Williamson]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
If metaphysical possibility is not a contingent matter, then S5 seems to suit it best [Williamson]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
If the domain of propositional quantification is constant, the Barcan formulas hold [Williamson]
Converse Barcan: could something fail to meet a condition, if everything meets that condition? [Williamson]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
If plural variables have 'some values', then non-count variables have 'some value' [Laycock]
5. Theory of Logic / G. Quantification / 1. Quantification
Not all quantification is either objectual or substitutional [Williamson]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Substitutional quantification is metaphysical neutral, and equivalent to a disjunction of instances [Williamson]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plurals are semantical but not ontological [Laycock]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Not all quantification is objectual or substitutional [Williamson]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock]
Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
The category of stuff does not suit reference [Laycock]
Descriptions of stuff are neither singular aggregates nor plural collections [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
We shouldn't think some water retains its identity when it is mixed with air [Laycock]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
If 'fact' is a noun, can we name the fact that dogs bark 'Mary'? [Williamson]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parts must be of the same very general type as the wholes [Laycock]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
Our ability to count objects across possibilities favours the Barcan formulas [Williamson]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock]
19. Language / B. Reference / 1. Reference theories
It is said that proper reference is our intellectual link with the world [Laycock]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
A thing can't be the only necessary existent, because its singleton set would be as well [Williamson]