Combining Texts

All the ideas for 'fragments/reports', 'Quaestiones de anima' and 'Quodlibeta'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Whiteness does not exist, but by it something can exist-as-white [Aquinas]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
One thing needs a single thing to unite it; if there were two forms, something must unite them [Aquinas]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas]
12. Knowledge Sources / B. Perception / 3. Representation
Minds take in a likeness of things, which activates an awaiting potential [Aquinas]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]