20 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
13966 | Analytic philosophy loved the necessary a priori analytic, linguistic modality, and rigour [Soames] |
13974 | If philosophy is analysis of meaning, available to all competent speakers, what's left for philosophers? [Soames] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
16052 | 'Superdupervenience' is supervenience that has a robustly materialistic explanation [Horgan,T] |
16053 | 'Global' supervenience is facts tracking varying physical facts in every possible world [Horgan,T] |
16056 | Don't just observe supervenience - explain it! [Horgan,T] |
16054 | Physicalism needs more than global supervenience on the physical [Horgan,T] |
16055 | Materialism requires that physics be causally complete [Horgan,T] |
13969 | Kripkean essential properties and relations are necessary, in all genuinely possible worlds [Soames] |
13973 | A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames] |
13968 | Kripkean possible worlds are abstract maximal states in which the real world could have been [Soames] |
16057 | Instrumentalism normally says some discourse is useful, but not genuinely true [Horgan,T] |
13972 | Two-dimensionalism reinstates descriptivism, and reconnects necessity and apriority to analyticity [Soames] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |