Combining Texts

All the ideas for 'fragments/reports', 'A Completeness Theorem in Modal Logic' and 'Things'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Propositional modal logic has been proved to be complete [Kripke, by Feferman/Feferman]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
With possible worlds, S4 and S5 are sound and complete, but S1-S3 are not even sound [Kripke, by Rossberg]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The variable domain approach to quantified modal logic invalidates the Barcan Formula [Kripke, by Simchen]
The Barcan formulas fail in models with varying domains [Kripke, by Williamson]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Bodies, properties, relations, events, numbers, sets and propositions are 'things' if they exist [Lowe]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]