19 ideas
| 5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
| 1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
| 14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
| 3534 | To be is to have causal powers [Alexander,S] |
| 18890 | Putnam smuggles essentialism about liquids into his proof that water must be H2O [Salmon,N on Putnam] |
| 7705 | The Twin Earth theory suggests that intentionality is independent of qualia [Jacquette on Putnam] |
| 3398 | Epiphenomenalism makes the mind totally pointless [Alexander,S] |
| 4099 | If Twins talking about 'water' and 'XYZ' have different thoughts but identical heads, then thoughts aren't in the head [Putnam, by Crane] |
| 12026 | We say ice and steam are different forms of water, but not that they are different forms of H2O [Forbes,G on Putnam] |
| 3208 | Does 'water' mean a particular substance that was 'dubbed'? [Putnam, by Rey] |
| 3893 | Often reference determines sense, and not (as Frege thought) vice versa [Putnam, by Scruton] |
| 13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
| 1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
| 404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
| 405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
| 11191 | The hidden structure of a natural kind determines membership in all possible worlds [Putnam] |
| 11192 | If causes are the essence of diseases, then disease is an example of a relational essence [Putnam, by Williams,NE] |
| 11190 | Archimedes meant by 'gold' the hidden structure or essence of the stuff [Putnam] |
| 1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |