33 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
13939 | No possible evidence could decide the reality of numbers, so it is a pseudo-question [Carnap] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
13936 | Questions about numbers are answered by analysis, and are analytic, and hence logically true [Carnap] |
8748 | Logical positivists incorporated geometry into logicism, saying axioms are just definitions [Carnap, by Shapiro] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
8960 | Internal questions about abstractions are trivial, and external ones deeply problematic [Carnap, by Szabó] |
13933 | Existence questions are 'internal' (within a framework) or 'external' (concerning the whole framework) [Carnap] |
13934 | To be 'real' is to be an element of a system, so we cannot ask reality questions about the system itself [Carnap] |
13938 | A linguistic framework involves commitment to entities, so only commitment to the framework is in question [Carnap] |
13935 | We only accept 'things' within a language with formation, testing and acceptance rules [Carnap] |
13932 | Empiricists tend to reject abstract entities, and to feel sympathy with nominalism [Carnap] |
13937 | New linguistic claims about entities are not true or false, but just expedient, fruitful or successful [Carnap] |
13940 | All linguistic forms in science are merely judged by their efficiency as instruments [Carnap] |
6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
6238 | We approve of actions by a superior moral sense [Hutcheson] |
6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |