Combining Texts

All the ideas for 'fragments/reports', 'Laughter' and 'Philosophical Studies 1611-19'

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15 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Objects of amusement do not have to be real [Scruton]
Since only men laugh, it seems to be an attribute of reason [Scruton]
Amusement rests on superiority, or relief, or incongruity [Scruton]
The central object of amusement is the human [Scruton]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
In hylomorphism all the explanation of actions is in the form, and the matter doesn't do anything [Bacon]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Only rational beings are attentive without motive or concern [Scruton]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Stripped and passive matter is just a human invention [Bacon]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]