Combining Texts

All the ideas for 'fragments/reports', 'The Passions' and 'Three theses about dispositions'

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35 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom needs both thought and passion, with each reflecting on the other [Solomon]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy is creating an intellectual conceptual structure for life [Solomon]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is actually passions, guided by perspicacious reflection [Solomon]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
We often trust our intuitions as rational, despite their lack of reflection [Solomon]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Dispositions are second-order properties, the property of having some property [Jackson/Pargetter/Prior, by Armstrong]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
I say bodily chemistry and its sensations have nothing to do with emotions [Solomon]
Emotions are judgements about ourselves, and our place in the world [Solomon]
The heart of an emotion is its judgement of values and morality [Solomon]
Emotions are defined by their objects [Solomon]
Emotions can be analysed under fifteen headings [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
Some emotions are externally directed, others internally [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
The passions are subjective, concerning what is important to me, rather than facts [Solomon]
Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon]
Passions exist as emotions, moods and desires, which all generate meaning [Solomon]
The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon]
Which emotions we feel depends on our sense of our own powers [Solomon]
It is only our passions which give our lives meaning [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
There are no 'basic' emotions, only socially prevalent ones [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
It is reason which needs the anchorage of passions, rather than vice versa [Solomon]
Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon]
The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Emotions are our life force, and the source of most of our values [Solomon]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers adopt the interests of their beloved, rather than just valuing them [Solomon]
23. Ethics / F. Existentialism / 2. Nihilism
'Absurdity' is just the result of our wrong choices in life [Solomon]
24. Political Theory / D. Ideologies / 1. Ideology
Ideologies are mythologies which guide our actions [Solomon]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]