Combining Texts

All the ideas for 'fragments/reports', 'Reply to Second Objections' and 'Isolation and Non-arbitrary Division'

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14 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Objects do not naturally form countable units [Koslicki]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
We can still count squares, even if they overlap [Koslicki]
There is no deep reason why we count carrots but not asparagus [Koslicki]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The Cogito is not a syllogism but a self-evident intuition [Descartes]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]