Combining Texts

All the ideas for 'fragments/reports', 'Ways Worlds Could Be' and 'Noneism or Allism?'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
We can quantify over fictions by quantifying for real over their names [Lewis]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
We could quantify over impossible objects - as bundles of properties [Lewis]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis]
7. Existence / A. Nature of Existence / 2. Types of Existence
We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Structural universals might serve as possible worlds [Forrest, by Lewis]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]