23 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
16669 | Everything that exists is either a being, or some mode of a being [Malebranche] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
12726 | In a true cause we see a necessary connection [Malebranche] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |