Combining Texts

All the ideas for 'fragments/reports', 'Explanation: the state of play' and 'On Sufficient Reason'

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13 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
2. Reason / B. Laws of Thought / 1. Laws of Thought
Necessities rest on contradiction, and contingencies on sufficient reason [Leibniz]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Audience-relative explanation, or metaphysical explanation based on information? [Stanford]
Explanation is for curiosity, control, understanding, to make meaningful, or to give authority [Stanford]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
We can explain by showing constitution, as well as showing causes [Stanford]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Each of the infinite possible worlds has its own laws, and the individuals contain those laws [Leibniz]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]