19 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14970 | Normal system K has five axioms and rules [Cresswell] |
14971 | D is valid on every serial frame, but not where there are dead ends [Cresswell] |
14972 | S4 has 14 modalities, and always reduces to a maximum of three modal operators [Cresswell] |
14973 | In S5 all the long complex modalities reduce to just three, and their negations [Cresswell] |
14976 | Reject the Barcan if quantifiers are confined to worlds, and different things exist in other worlds [Cresswell] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
14974 | A relation is 'Euclidean' if aRb and aRc imply bRc [Cresswell] |
14975 | A de dicto necessity is true in all worlds, but not necessarily of the same thing in each world [Cresswell] |
23111 | If we say that freedom depends on rationality, the irrational actions are not free [Sidgwick] |
23059 | Self-interest is not rational, if the self is just a succession of memories and behaviour [Sidgwick, by Gray] |
4129 | It is self-evident (from the point of view of the Universe) that no individual has more importance than another [Sidgwick] |
20588 | Sidwick argues for utilitarian institutions, rather than actions [Sidgwick, by Tuckness/Wolf] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |