19 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
2661 | Dialectic is speech cast in the form of logical argument [Cicero] |
2673 | There cannot be more than one truth [Cicero] |
2669 | Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
14804 | Is chance just unknown laws? But the laws operate the same, whatever chance occurs [Peirce] |
2664 | If we have complete healthy senses, what more could the gods give us? [Cicero] |
2665 | How can there be a memory of what is false? [Cicero] |
20800 | Every true presentation can have a false one of the same quality [Cicero] |
14805 | Is there any such thing as death among the lower organisms? [Peirce] |
2672 | Virtues must be very detached, to avoid being motivated by pleasure [Cicero] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
14806 | If the world is just mechanical, its whole specification has no more explanation than mere chance [Peirce] |
14803 | The more precise the observations, the less reliable appear to be the laws of nature [Peirce] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |