21 ideas
1542 | Diogenes of Apollonia was the last natural scientist [Diogenes of Apollonia, by Simplicius] |
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
22320 | An 'object' is just what can be referred to without possible non-existence [Wittgenstein] |
489 | Each thing must be in some way unique [Diogenes of Apollonia] |
483 | Start a thesis with something undisputable [Diogenes of Apollonia] |
1544 | Perception must be an internal matter, because we can fail to perceive when we are preoccupied [Diogenes of Apollonia, by Theophrastus] |
24042 | The older Diogenes said the soul is air, made of the smallest particles [Diogenes of Apollonia] |
18283 | Language pictures the essence of the world [Wittgenstein] |
18282 | You can't believe it if you can't imagine a verification for it [Wittgenstein] |
5995 | Diogenes of Apollonia offered the first teleological account of cosmology [Diogenes of Apollonia, by Robinson,TM] |
488 | Air is divine, because it is in and around everything, and arranges everything [Diogenes of Apollonia] |
484 | Everything is ultimately a variation of one underlying thing [Diogenes of Apollonia] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
486 | Plants and animals can only come into existence if something fixes their species [Diogenes of Apollonia] |
485 | Things must retain their essential nature during change, or mixing would be impossible [Diogenes of Apollonia] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |